The virtues of Zamzam water

 

What is the status of Zamzam
water? What are its virtues? Why are Muslims so keen on Zamzam water?

Praise be to Allaah.

Imaam Ibn Qayyim al-Jawziyah (may Allaah have mercy on
him) said:

Zamzam water is the best and noblest of all waters, the highest in
status, the dearest to people, the most precious and valuable to them. It was dug by
Jibreel and is the water with which Allaah quenched the thirst of Ismaa’eel.

It was reported in Saheeh Muslim that the Prophet SAWS (peace
and blessings of Allaah be upon him) said to Abu Dharr, who had stayed near the
Ka’bah and its coverings for forty days and nights with no food or drink other than
(Zamzam): “How long have you been here?” Abu Dharr said: “I have been here
for thirty days and nights.” The Prophet SAWS (peace and blessings of Allaah be upon
him) said, “Who has been feeding you?” He said, “I have had nothing but
Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not
feel any of the tiredness or weakness of hunger and I have not become thin.” The
Prophet SAWS (peace and blessings of Allaah be upon him) said: “Verily, it is
blessed, it is food that nourishes.” (Narrated by Imaam Muslim, 2473).

Other scholars added, with their own isnaads,
“… and a healing for sickness.” This was narrated by al-Bazzaar
(1171, 1172) and al-Tabaraani in al-Sagheer (295). In Sunan Ibn
Maajah (al-Manaasik, 3062) it was reported from Jaabir ibn ‘Abd-Allaah
that the Prophet SAWS (peace and blessings of Allaah be upon him) said: “The water of
Zamzam is for whatever it is drunk for.” The Salaf and ‘ulamaa’ acted upon
this Hadeeth. When ‘Abd-Allaah ibn al-Mubaarak went for Hajj, he came to Zamzam and
said, “O Allaah, Ibn Abi’l-Mawaali told us from Muhammad ibn al-Munkadir from
Jaabir (may Allaah be pleased with him) that Your Prophet SAWS (peace and blessings of
Allaah be upon him) said, ‘The water of Zamzam is for whatever it is drunk for.’
I am drinking it to ward off thirst on the Day of Resurrection.” Ibn
Abi’l-Mawaali is thiqah (trustworthy) so the hadeeth is hasan (good).

Ibn al-Qayyim (may Allaah have mercy on him) said:

Myself and others tried seeking healing with Zamzam water and saw
wondrous things. I sought healing with it from a number of illnesses, and I was healed by
the permission of Allaah. I saw someone who nourished himself with it for a number of
days, half a month or more, and he did not feel hunger; he performed Tawaaf along with the
other people just as they did. And he told me that he consumed nothing but Zamzam water
for forty days and he had the strength to have intercourse with his wife, to fast and to
perform Tawaaf numerous times.

Zaad al-Ma’aad, 4/319, 320.

Shaykh Ibn ‘Uthaymeen (may Allaah preserve him)
said:

So you should have the intention of what you want to gain by drinking
this water. He should drink his fill, i.e., fill his stomach with it until it is filled to
the ribs, because this water is good. A hadeeth has been narrated concerning this: the
difference between the believers and the hypocrites is drinking one’s fill of Zamzam
water. (Narrated by Ibn Maajah in al-Manaasik, 1017; al-Haakim, 1/472).

Al-Boosairi said: this is a saheeh isnaad; its men are mawthooqoon
[trustworthy].

This is because Zamzam water is not sweet; it is somewhat salty, and
the believer only drinks this somewhat salty water out of faith, believing that there is barakah
(blessing) in it. So when he drinks his fill of it, this is a sign of faith.

(Sharh al-Mumti’, 7/377, 378, 379).

Perhaps Allaah did not make it sweet so that people
would not forget that the meaning of drinking it is an act of worship. Whatever the case,
its taste is fine and there is nothing wrong with it. We ask Allaah to quench our thirst
from the Cistern (al-Hawd) of His Prophet on the Day of the greatest thirst. May
Allaah bless our Prophet Muhammad,